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Friday, November 17, 2006




Judaism Encounters Evolution

THE JERUSALEM POST

Nov. 15, 2006
by Natan Slifkin


Why are there Orthodox Jews such as myself who are opposed to Intelligent Design? . . .

. . .

. . . The religious evolutionist sees intelligent design all around him. But the Intelligent Design movement is something else. Generally, ID proponents are claiming that there are certain specific cellular structures which cannot be explained by naturalistic evolutionary processes. It is claimed that the human blood-clotting system, the bacterial flagellum and other such structures exhibit "irreducible complexity" - that no step-by-step natural process could have produced them, and an Intelligent Designer (i.e. God) must have intervened to create them in a single instant.

. . .

THE PROBLEM with ID was demonstrated by David Klinghoffer's November 9 Post op-ed "Wayward religious reconcilers." He argued that for the universe to meaningfully attest to a Creator, it must do so in a way that is potentially scientifically falsifiable, just as the testimony of witnesses is only meaningful if it could theoretically be proven false.

ID, claims Klinghoffer, uses certain cellular structures to present evidence for design that, if proven wrong (i.e. if proven to be explicable in terms of ordinary naturalistic processes), would no longer attest to a Creator.

So where does that leave the rest of the universe? What about all those structures that do not, even by the admission of the ID camp, present irreducible complexity? The unstated implication of their position is that these things do not attest to a Creator. Don't have a grasp of cellular biology? Sorry, you won't be able to perceive that the universe was created by God. (LOL...NB)

Either God is everywhere or He is nowhere. But He is certainly not limiting His appearance in the universe to the bacterial flagellum and the blood-clotting system --> Original Article

The writer, a rabbi, directs Zoo Torah and is the author most recently of The Challenge Of Creation: Judaism's Encounter with Science, Cosmology, and Evolution.

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